The Broadside ~ Discussion, debate and opinion with Seth Richardson

Archive for January, 2011

Anti-religious bigotry and intolerance at the Military Religious Freedom Foundation

January 26th, 2011, 5:04 pm by

The Military Christian Religious Freedom Suppression Foundation goes over the top, again.

By Seth Richardson

Gadfly Mikey Weinstein loves to stir the pot when it comes to religion and the U.S. military, and he’s carved out a pretty plush living in the process, so it’s really no surprise that he manufactures controversy whenever he’s able. After all, his salary depends on convincing intolerant bigots to send him money.

His Military Religious Freedom Foundation says it is “dedicated to ensuring that all members of the United States Armed Forces fully receive the Constitutional guarantees of religious freedom to which they and all Americans are entitled by virtue of the Establishment Clause of the First Amendment.”

Sounds reasonable enough, but like most platitudes, the devil’s in the details. While Weinstein does some good things, he knowingly and deliberately elides the Free Exercise Clause, which is the actual guarantee of religious freedom, and is what the Establishment Clause is intended to protect. Protections against the government establishing a state religion are meaningless without the superior right to freely practice one’s own religion.

Surely Weinstein knows this, which begs the question of why his organization isn’t also dedicated to protecting the rights of service members under the Free Exercise Clause. By focusing exclusively on the Establishment Clause, it appears that his purpose is not to support religious freedom in the military. Rather, based on his rhetoric it looks like he wants to extirpate free exercise of religion, or at least all “evangelical Christian” religious expression by service members.

His “Military Religious Freedom Foundation” seems more like a “Military Evangelical Christian Religious Suppression Foundation” or perhaps a “Military Freedom From Religion Foundation.”

By interfering with the free exercise of religion by service members, Weinstein turns from constitutional crusader to intolerant anti-religious zealot, in defiance of the core principles and values of the Constitution he purports to uphold.

Here’s a legal note for Weinstein: The Supreme Court says that atheistic irreligion is not “common ground” in this country. The United States is a nation of mandatory religious plurality, where all have an express right to worship freely, and none may be compelled to do so. Tolerance of peaceable expression of religion by all is the law of the land, and that includes the military.

The most recent example of Weinstein’s interference is the MRFF’s objections to the invitation extended to war-hero and motivational speaker Marine Corps Lieutenant Clebe McClary. Along with representatives of several other faiths, including Jews, Buddhists and Catholics, McClary is scheduled to speak at the 2011 National Prayer Luncheon at the Air Force Academy on February 10th.

Weinstein, in a letter to Academy Superintendent Lt. Gen Michael C. Gould, complained that McClary’s “non-inclusive religious ‘message’ of fundamentalist Christian triumphalism, exceptionalism and supremacy which is the gravamen of the truly disgraceful decision by the Academy to honor him as the featured speaker at its National Prayer Luncheon event” is too offensive to be permitted. Then Weinstein “demanded” that the invitation be rescinded.

When General Gould refused to do so, Weinstein began calling for Gould to be removed as Superintendent. Gazette reporter Tom Roeder wrote, “‘We’re done,’ said academy graduate Mikey Weinstein, the foundation’s founder and a frequent foe of religious practices at the school. ‘Gould needs to go.’”

McClary, a many-times decorated, and gravely-wounded hero of the Vietnam War, is a highly sought-after military motivational speaker. But the MRFF has demanded that his invitation be rescinded because Weinstein and his cohorts have decided that McClary is certain to propound a “divisive and highly sectarian fundamentalist Christian message” that offends their sensibilities and that, according to a long list of pundits assembled by Weinstein, offends the Constitution as well.

As I will demonstrate presently, this is utter nonsense and a travesty of constitutional and legal mendacity and misinterpretation.

The first and most obvious rebuttal to Weinstein’s complaint that McClary must not be allowed to speak is that McClary hasn’t given a speech at the Academy yet, and nobody knows what McClary is going to say. He might talk about adopting stray puppies and kitties as a form of motivation and stress relief for all anyone can be certain of.

The MRFF and other objectors are basing their objections on their biased judgment of what McClary is alleged to have said in the past, which they then suggest will inevitably be repeated in the future. There’s a name for this failure in reasoning and logic: it’s called the “slippery slope” fallacy. But Weinstein’s demands are nothing more or less than an exercise in prejudiced, intolerant prior-restraint censorship and a fallacious appeal to emotion and guilt-by-association.

If anything is offensive to the Constitution, it’s Weinstein et al declaring someone persona non grata before the fact because of what some pundits think they might say. It’s customary in this nation to wait till after someone violates the law to demand their head on a pike.

Another note for Weinstein et al: That’s called “due process of law,” and it’s found in the Bill of Rights.

If McClary does violate federal law or the Constitution, then Weinstein is free to file a lawsuit in federal court. But neither he, nor the Superintendent, can suppress McClary’s (or anyone else’s) right to free speech or his right to freedom of religion before the fact.

The other, and perhaps most important rebuttal to the MRFF’s objections is that contrary to their assertions, the event is not an official United States Air Force military function or meeting, and it is neither sponsored nor funded by the U.S. government, so it’s not, as they claim, “government sponsored religious speech.”

It is, in fact, an off-duty, private religious function, funded by the attendees and through voluntary donations, and attendance is not compulsory for anyone. Those facts alone are enough to justify telling Weinstein and his ilk to pound sand. But their mendacity and mischaracterization just go on and on.

Chris Rodda, MRFF Senior Research Director, a virulent opponent of what she characterizes as “Christian nationalist revisionism” arrogantly and rudely dismissed a very reasonable and polite response letter sent out by David K. Cannon, the Academy’s Director of Communication. In her “OpEd News” rebuttal, she called Cannon’s responses to the FFRF’s objections “strawmen,” which indicates a lack of understanding of the term, and the entire tone of her rebuttal was rude, arrogant, disrespectful and abrasive.

In response to Cannon’s statement that “invites were only sent to permanent party members and staff (not cadets)” Rodda writes, “Do permanent party and staff members at the Academy have any less rights regarding religious coercion than cadets?”

Here Rodda erects a genuine strawman of her own, and festoons it with red herrings to boot. No, permanent party and staff members do not have less rights regarding religious coercion than cadets, but that’s irrelevant because insofar as this prayer luncheon is concerned, there is no “religious coercion” occurring. Cannon makes it clear that, “There is absolutely no pressure for anyone to attend.”

Rodda’s rebuttal to this statement is an example not of herrings and straw, but of the ad hominem tu quoque fallacy. In this fallacy, Cannon states explicitly that there is no coercion involved and attendance is not required. In response, Rodda trots out anonymous and therefore dubious letters and emails she purports are from a staff members at the Academy in a vain attempt to show that Cannon’s statement is inconsistent with past actions by the Superintendent, and that therefore Cannon is lying now. Problem is, none of the “evidence” she presents objectively proves that there is any coercion involved. It’s all baseless and unsupported fear, conjecture and speculation, even if true.

The fallacy lies in the fact that even if Cannon’s statements today are inconsistent with factual historical events (though neither Weinstein nor Rodda provide any objective evidence of this), it does not follow that his statements are false on this occasion.

Rodda’s alleged testimony from officers at the Academy may or may not be true, but they are certainly red herring fallacies. They could easily be fabricated, and Weinstein certainly has an economic motive to do so, which is not to say that he did. But because they are anonymous, and therefore unverifiable, they don’t pass the smell test (or a court test, which Weinstein ought to know, since he’s a lawyer) and it’s reasonable to reject them as unsubstantiated hearsay unless and until the true authors have the courage to step forward and own their words. That’s the sort of courage we should expect from our military officers.

But, let’s suppose hypothetically that the statement of the “Methodist officer” who is alleged to have written, “I’ve heard him speak before and I know what he says and what he does to his audience. It made me sick then and will again when he speaks on Feb. 10 at the Falcon Club here at USAFA” is factually true. What import does this hearsay “evidence” have upon the upcoming event?

Well, first of all, since neither this officer nor any other is compelled to attend the event, and neither Rodda nor Weinstein have provided any objective evidence that failing to do so will result in any adverse action by the individual’s superiors (which would be a violation of military law if it happened), any “sickness” he or she may feel is entirely of his or her own making and volition.

Note to the “Methodist officer:” Voluntary consent to participation destroys any legitimate complaint about the content of the meeting, period. If you don’t want to attend, act like a military officer and politely decline the invitation rather than cowering in fear behind Weinstein. Or get another, less demanding job.

On the other hand, if this officer can provide verifiable proof of adverse actions resulting from a refusal to attend, then Weinstein’s got a legitimate legal case and I encourage him to represent the officer pro bono. After all, the organization’s primary tax-exempt purpose is “to provide legal representation to defend the constitutional right of religious freedom…”

Note to Weinstein: In my opinion, taking just less than half of the Foundation’s donations as your personal salary doesn’t exactly make you a selfless moral crusader. Don’t get me wrong, you’re demonstrating the entrepreneurial spirit that made this country great, and if your donors don’t mind, why should you? As the great P.T. Barnum said, “There’s a sucker born every minute.”

For the record, according to the Foundation’s IRS tax exemption return, in 2008 (the only year I could find), out of $545,434 in donations, Weinstein took $252,485 as salary, while none of the other officers of the foundation took a dime.

But I digress…

Religious service members attending a private religious luncheon event are not required by any law or constitutional principle to conform their religious practices to allay the irrational fears of those who need not attend and face no adverse consequences if they don’t, Weinstein and Rodda’s unsupported allegations to the contrary notwithstanding.

Neither the free speech of McClary, nor the religious freedom of those who voluntarily choose to attend the event are, or can lawfully be subject to gadfly-initiated government-sponsored prior-restraint censorship. That particular principle of law the Supreme Court is quite firm on.

Those persons have religious freedom and free speech rights too, and that includes the right to attend a private, off-duty event paid for out of their own pockets to hear a motivational speaker of their choosing and engage in religious congregation, even if that congregation includes hearing or speaking what some gadfly calls “divisive and highly sectarian fundamentalist Christian message(s).” One man’s “divisive and highly sectarian fundamentalist Christian message” is another man’s religious affirmation and inspirational message.

Nobody appointed, and nobody can appoint Mikey Weinstein, Chris Rodda, or anybody else in the evangelical-bashing contingent as Arbiters of Religious Messages for the service members of the United States Air Force Academy, or anybody else, for that matter. That’s the law. Weinstein’s entitled to his own opinion, but he’s not entitled to his own legal facts.

In fact, the Constitution and the law expressly prohibits General Gould from doing what Weinstein has demanded, because that would constitute both illegal prior restraint of free speech and infringement of religious liberty against both McClary and those who have paid to attend the event to hear him speak. Neither General Gould, in his official capacity as Superintendent, nor anyone else in the military or the federal government has any power to engage in content-based censorship of a speaker at a non-governmental, private event like this luncheon.

Even if the event was intentionally and overtly evangelical Christian in nature, no laws or military regulations would be violated, because evangelical Christian service members have a constitutional right to meet, worship and evangelize outside the scope of their official duties, and the Air Force Academy has a legal duty to accommodate them.

In an April, 2010 Congressional Research Service report, Legislative Attorneys R. Chuck Mason and Cynthia Brougher outlined the duty and obligation of the military to accommodate religion:

“The Supreme Court has considered a long line of cases involving issues that arise where these two clauses intersect, often referred to as permissive accommodation of religion.

…These situations often arise in the context of religious expression in schools, which is the subject of many of the cases that illustrate the requirements of accommodation.

…the military and schools both have unique characteristics that distinguish them from accommodations offered to society at large.

…the framework of analysis depends on the unique needs of the particular context in which the issue arises.

…In the military context, this means that the Supreme Court has recognized that military decisions are entitled to a higher level of deference so that the military may maintain order and discipline within its ranks.”

The report cites the various Supreme Court cases and the Acts of Congress, like the Religious Freedom Restoration Act of 1993, that actually determine the law that controls this subject, something Weinstein does not do.

Nor has the Department of Defense (DOD) ignored this sensitive issue. The report summarizes DOD regulations in saying,

“[The] “U.S. Constitution proscribes Congress from enacting any law prohibiting the free exercise of religion” and indicates that the DOD “places a high value on the rights of members of the Military Services to observe the tenets of their respective religions.” Therefore, the established DOD policy is that “requests for accommodation of religious practices should be approved by commanders when accommodation will not have an adverse impact on mission accomplishment, military readiness, unit cohesion, standards, or discipline.”

The CRS report goes on to say,

“Overall, the Court appears generally to regard accommodations as constitutional if they balance the interests of the various parties involved in the controversy and do not benefit individuals with religious objections at the
expense of individuals who are not claiming religious objections. These rules reflect the line that the Court has drawn between permissible and unconstitutional accommodations: the government may only accommodate or facilitate, not favor or promote, religious exercise.”

Thus we see that the claims made by a list of Weinstein-lead objectors that the prayer luncheon and Lt. McClary’s participation is a “direct violation of the Establishment Clause of the First Amendment” is specious nonsense, and that in point of fact, the Air Force Academy has a duty to reasonably accommodate such religious assemblies, which is precisely what it’s doing.

Rodda and Weinstein also accuse General Gould of supporting only one brand of evangelical Christianity. But in fact, the luncheon includes presentations by members of several other faiths. In his letter to the MRFF, Cannon writes,

“This year’s program is very inclusive of many different beliefs. There will be readings by an Islamic Airman, a Jewish Airman, an African-American Christian Airman, a Jewish chaplain (rabbi), a Buddhist sensei (sic) and a Catholic chaplain (priest). By design, this expresses some of the rich religious diversity that makes up America’s Air Force and your United States Air Force Academy.

We asked Lt McClary to speak because he is a highly-decorated Vietnam combat veteran (Silver Star and Bronze Star) and nationally recognized motivational speaker. He presents a tremendously inspirational message as he describes the loss of an eye and arm in combat, and how he overcame tough odds to succeed in his endeavors. His message is one of facing challenges and overcoming adversity and he has the credibility to support that message.

USAFA’s luncheon is not funded by taxpayer dollars. Expenses are covered, in part, by the Chapel Tithes and Offerings Fund (to include Lt McClary’s lodging, travel expenses, or honorarium). Those wishing to attend pay $7 for their meals.”

Despite these assurances, Rodda insultingly dismisses this example of religious diversity by saying:

“Sure, you can say that the event is inclusive because you’ve got your token Muslim, Jew, and Buddhist to read a few words, but do you really think that anyone sees this as equal recognition of all religions when these non-Christian readings are followed by a speaker whose military prayer breakfast and luncheon speeches include statements like: “There are two kinds of fools in this world. A fool for Christ and a fool for others. What kind of fool are you?” Do you not think that McClary’s message will be taken by your Muslim, Jew, and Buddhist readers as being called “fools.”"

Aside from the “token Muslim, Jew and Buddhist” crack that demeans, insults and derides the contributions of those service members and their religious freedom, and can hardly be seen as protecting their rights, we should note the “slippery slope” and “poisoning the well” fallacies Rodda presents.

Rodda is mistaken in her logic where she asks the rhetorical question, “[D]o you really think that anyone sees this as equal recognition of all religions when these non-Christian readings are followed by a speaker whose military prayer breakfast and luncheon speeches include statements like: “There are two kinds of fools in this world. A fool for Christ and a fool for others. What kind of fool are you?”

This claim is an example of the “slippery slope” fallacy because Rodda falsely assumes a priori that McClary will say these things at this meeting merely because he is alleged to have said them elsewhere. This is also a form of the “poisoning the well” fallacy because her negative claims about McClary’s prior alleged statements are intended to impugn his future integrity. Weinstein has used this reprehensible tactic before, and will likely use it again. But that’s another article.

In addition, it’s also the fallacy of “begging the question” because she assumes, again a priori, that there is some obligation on the part of the participants at this private meeting to provide “equal recognition of all religions.” No such duty or obligation exists in this situation, although General Gould has taken steps to see that a reasonable cross-section of religious views are being represented at the meeting on his own initiative.

This inability to distinguish official acts in the performance of some military duty from private religious observances that happen to take place on a military reservation is the essence of the cognitive disconnect that Weinstein, Rodda and all the other gadflies who work with and support the MRFF, including celebrity gadfly and actor Mike Farrell, suffer from. And it’s where Weinstein and his cohorts go badly astray from their legitimate and useful function of being watchdogs against religious oppression in the military.

They all forget that even evangelical Christians in the military have a right to religious freedom, and they have the right to sponsor, pay for, and attend overtly religious “prayer luncheons” and other similar meetings on military bases worldwide.

The Supreme Court and the Congress have stated that the military has an affirmative duty to reasonably accommodate the religious needs of service members because of the unique conditions that apply to them. Because they are confined to their bases, and are often far from their homes and home congregations, their spiritual needs may, and indeed must be reasonably accommodated by their superior officers. Those officers are derelict in their duty, and they violate the religious rights of their subordinates if they do not do so.

And even the Superintendent of the Air Force Academy likewise enjoys the personal right to free expression of his religion, and he’s fully entitled to participate in religious observances, or sponsor them, as a private individual meeting with others outside duty hours, as in this case.

But it is true that General Gould walks a fine line when it comes to religion. Equal to his obligation to accommodate the religious needs of his subordinates is his duty to ensure that none of them step over the line and cross from permissible free expression of their own religious beliefs into impermissible religious discrimination or oppression of subordinates.

It is that line that Weinstein legitimately guards. But that responsibility is ultimately General Gould’s, which is why he’s a General Officer and Superintendent and Weinstein is not.

General Gould must not surrender to this coercion, intolerance, bigotry and prejudice. He has a duty to his subordinates to reasonably accommodate their religious needs, and he has a right to participate along with them.

© 2011 Altnews

Invocations and radical Atheism

January 19th, 2011, 4:26 am by

Hysteria, insults, denigration and threats of legal action are childish responses to prayers at County Commission meetings

By Seth Richardson

One of the interesting, if predictable things that has occurred as a result of Commissioner Peggy Littleton’s call for prayer at the start of meetings of the Board of County Commissioners has been the visceral and instant reaction of the radical Atheists and secularists to the notion that religion might be seen or heard in the public square.

The outrage was knee-jerk and immediate, with comments like, “Oh for crying out loud. not only an incompetent corrupt right wing Republican, but a religious fanatic to boot,” and “A good leader does not waste their time on the biggest lie in the history of the universe. The commissioners should all immediately removed from office because they are much too stupid to do any good for this city.” (We’ll ignore for a moment the fact that Littleton is an El Paso County Commissioner) And then there’s the ever-so-erudite and rational, “The Nazis had “Mein Kampf,” Chinese Communists had “Mao’s Little Red Book,” The Soviets had “Marx’s Communist Manifesto,” Cubans had the works of Che Guevara’” and American conservatives have “The Bible.”"

I could go on, and on, and on.

What’s mostly missing from this dialog is any attempt on the part of Atheists to respect or even tolerate the religious freedom of others while ensuring that the actions of the Commissioners don’t violate the Establishment Clause of the First Amendment. There’s no attempt at compromise, just radicalism and invective.

Now, it’s true that there is a Supreme Court case explicitly supporting pre-legislative religious invocations, Marsh v. Chambers, in which Justice Berger wrote,

“In light of the unambiguous and unbroken history of more than 200 years, there can be no doubt that the practice of opening legislative sessions with prayer has become part of the fabric of our society. To invoke Divine guidance on a public body entrusted with making the laws is not, in these circumstances, an “establishment” of religion or a step toward establishment; it is simply a tolerable acknowledgment of beliefs widely held among the people of this country. As Justice Douglas observed, “[w]e are a religious people whose institutions presuppose a Supreme Being.” Marsh v. Chambers, 463 U.S. 783, (1983)

But as is the case with most law, one case does not always tell the whole story, and there are a number of lower court cases, which may or may not be binding in El Paso County, that narrow the scope of what’s permissible in such invocations. What’s broadly permissible as an invocation of “God” in general becomes impermissible when one particular god, let’s say Zeus, is called out and favored by a public official.

The objections should be obvious, and that is that while elected officials are free to practice religion on their own time, they cannot do so when they are “on the clock.” The Supreme Court has set out three tests that are to be applied to the actions of government agents and agencies in the case Lemon v. Kurtzman:

  • Does the government act have a primarily secular purpose?
  • Does the government act either advance or inhibit religion?
  • Does the government act “excessively entangle” government in religion?

The corollary question that’s of equal importance here, but which goes unasked and unanswered by both Commissioner Littleton and the secularists is when, precisely, is Commissioner Littleton, or any other government employee “on the clock” for the purposes of applying the Lemon Test.

This is actually the most important question, because Commissioner Littleton has said, “I’d like to encourage my colleagues to have, at a minimum, prayer together every Tuesday and expand it to leaders, elected officials and citizens who would like to express their blessing over the board.”

Atheists and secularists are aghast and outraged at the notion, as demonstrated above, and in the comments both on the Gazette’s news article and Wayne Laugesen’s editorial on the subject. They are circling the ACLU and Freedom From Religion Foundation wagons and are preparing to lay siege to the Commissioners, and we can expect their trebuchets to be hurling truckloads of legal papers over the walls at any moment.

But, if I may be so bold, the devil’s in the details, as is so often the case.

First, Littleton merely expressed the wish that the Commissioners “have…prayer together every Tuesday.” She didn’t say when, where or under what circumstances that prayer would occur. The inference taken by the Atheists is that it will be lead by Littleton from the dais, with the power of the County Commission invoked at the same time. That conflation of public office and private religion is what the secularists and Atheists fear, and I must agree that it is neither an unfounded nor an irrational fear.

While there is no actual “wall of separation” between church and State mentioned in the Constitution, the homily presents a visualization of the notion that government can neither favor nor disfavor any particular religion, or irreligion, in its official acts. And it is true that government agents and officials have a duty to remain strictly neutral towards both religion and religious expression in the official performance of their duties.

But it must also be noted that government also has a duty and obligation to engage in positive actions that protect the right to freedom of religion when such rights are infringed upon or threatened. This duty extends to tolerating the peaceable expression of religious freedom by citizens even within the corridors of power and halls of legislation. What a government agent may not do while on duty, a citizen may do when and where it pleases him or her to do so, so long as it’s peaceable and does not disrupt official business.

Thus, in this case, the nuances of exactly how such prayers or invocations are directed, sponsored and held are of the highest importance, and figuring out how to allow the Commissioners, and anyone else who wishes to engage in free religious expression without contravening the Constitution or violating a prong of the Lemon Test is what people of good will and tolerance do, rather than spouting anti-religious bigotry and prejudice and threatening lawsuits.

A couple of other legal principles apply here. The most important one is that private persons are not, and indeed cannot be prohibited from freely exercising their religious beliefs by government officials. The next most important principle is that public officials do not lose their religious rights merely by taking office, but they do, in this case, check them at the dais, when the business of the public gets underway. Prior to that time, however, they are acting as private persons, and they have all the rights of any other citizen to express their religious faith.

With these principles in mind, and with a willingness to find a way to accommodate the reasonable and legitimate rights of members of the public, and public officials acting on their own time, to freely express their religion, while also acknowledging and defending the principles of the Constitution that require public officials to remain officially neutral towards religion, neither advancing nor inhibiting any religious beliefs, I submit the following:

  1. Under no circumstances should any Commissioner lead, direct or participate in any prayer while engaged in the official performance of their duties. They must not engage in religious practice while seated on the dais or after a meeting has been called to order. That is when they go “on the clock.”
  2. The Commissioners should not pass resolutions or motions calling for or prohibiting public prayer within the Commissioner’s Chambers while the Commission is in session, as this is a clear violation of the Lemon Test.
  3. The Commissioners may, and indeed should, provide sufficient time before the meeting is called to order so that members of the public can offer prayers, blessings or curses without disrupting the meeting.
  4. The Commissioners may, in accordance with Marsh v. Chambers, permit religious officials of different faiths, and representatives who hold no religious beliefs, to offer an invocation before the session begins, so long as that invocation neither advances nor denigrates any particular religion, and so long as it occurs before the Commission is called to order.
  5. The Commissioners, on their own time, prior to convening or after adjourning the Board of County Commissioners as a public body, are free to meet with their fellow citizens at any convenient time and place, including the chambers of the Commission, which is public property, and engage in whatever prayer or other peaceable expression of religion they wish, because at that time they are private citizens and are not acting as public officials.
  6. Members of the public, on their own initiative, at any time during a session of the County Commission when general public comment or input is solicited or permitted, are fully entitled to offer prayers, blessings, or curses, so long as they do so according to the general rules for citizen comments and they do not disrupt the lawful business of the Commission.
  7. Those who object to public displays of religious freedom are likewise entitled to speak their minds and petition their representatives for redress of grievances at similarly appropriate times in a peaceable and non-disruptive manner.

These suggestions I believe comply with both Marsh v. Chambers and the Lemon Test, and will keep the Commissioners out of trouble while fulfilling the duty of the government to protect the free expression of religion that accrues to everyone, including elected public officials.

And that, in my opinion, is how rational, reasonable people who understand the Constitution and the foundations of our Republic seek to resolve such differences; through tolerance, mutual respect, compromise and careful planning.

© 2011 Altnews

Remember only the names of the victims and the heroes

January 12th, 2011, 6:41 pm by

We must deny to the debased animals who murder others the notoriety that drives their actions

By Seth Richardson

In the Harry Potter books and films, Lord Voldemort is referred to “he whose name shall not be spoken.” This is because in that fantasy world, names and words have power, and to use the name is to invoke the power of evil. In religion and mythology the invocation of evil by naming it is something to be avoided as well.

This principle of refusing to name evil would serve our nation, and the world, far better than the present obsessive compulsion to know everything about an evil person who murders others out of a narcissistic need for attention.

Political assassins from Caeser’s killer to the murderer of John F. Kennedy have as at least part of their motive that their names will live on long after they are dead. The murderous thugs of Columbine, the Texas Tower, and Islamic religious fanatics all revel in the publicity they engender with their shocking crimes against humanity.

It’s long past time that we all deny them the fame, or infamy that their narcissism drives them to seek by killing others.

Nowhere is this more true than the murderous rampage in Tucson. The evil smirk on the killer’s face in his booking photo is proof enough that he is enjoying every second of his eternity of infamy. We must deny him his satisfaction and his twisted victory.

To do this, we must forget that he exists. We must forget his name, his face, and anything to do with him. We must extirpate him from the public record and from our minds. We must shun him and forget that he ever existed. No person should utter his name, no media outlet should show his picture. He should at best be locked away in a dank, dark hole somewhere with nothing but a number to identify him, forgotten by all, until he rots away and dies in well-deserved obscurity.

Instead, we must forever remember the names and faces of his victims. We must cherish them and keep them in our minds and always remember what they sacrificed.

  • Christina Taylor Greene
  • John Roll
  • Gabe Zimmerman
  • Phyllis Scheck
  • Dorothy Morris
  • Dorwan Stoddard

We must remember those who were wounded, not all of whom have been yet identified.

  • Gabrielle Giffords
  • George Morris
  • Col. Bill Badger
  • Mavanell Stoddard
  • Ron Barber
  • Pamela Simon
  • Eric Fuller
  • Susan Hileman

And we must remember and laud the names of those who reacted and defended others, at the cost of their own lives, like Dorwan Stoddard, who threw his body over his wife and was killed by the bullets meant for her. And we must remember Col. Bill Badger (Ret.), Patricia Maisch, Roger Salzgaber, Joseph Zamudio and Daniel Hernandez, all of whom, without a moment’s hesitation, turned and looked death squarely in the eye as they took down and disarmed the killer, saving many others from death.

They are all worthy of eternal remembrance and honor.

Ever since Todd Beamer and his fellow heroes on Flight 93 screwed their courage to the sticking-point and determined that they would not die in vain, and since the firefighters and police at the World Trade Center and the Pentagon ran towards the inferno as others ran away, Americans are more and more recognizing that we are all responsible for one another, and that when evil attacks us, we have a civic duty to do everything we are humanly capable of to thwart that evil, even at risk to our own lives.

That is the legacy of September 11, 2001, and January 8, 2011 that we must burn into our national psyche, not the names and images of those who would murder others for their own sick satisfaction.

© 2011 Altnews

Is Martin Scorcese responsible for the Arizona shootings?

January 9th, 2011, 2:06 pm by

Finger-pointing and fiery rhetoric predictably blame the wrong people

By Seth Richardson

The blogosphere is aflame with accusation and vituperation flying from left and right over the shooting in Arizona on Saturday. The political punches and low-blows are coming so hard and fast I’m expecting Mike Tyson to show up and bite someone’s ear off at any moment.

So who is responsible for the killing of six people and the wounding of 12 more?

Sarah Palin did this! shouts one. Rush Limbaugh is responsible! cries another. Glenn Beck is dangerous! wails a third. The shooter read the Communist Manifesto, so it’s Francis Fox Piven and the Marxists who are responsible! blurts someone else.

“I think it’s the vitriolic rhetoric that we hear day in and day out from people in the radio business and some people in the TV business and what we see on TV and how our youngsters are being raised!” proclaims Pima County Sheriff Clarence Dupnik in a thinly-veiled swipe at Rush Limbaugh and Glenn Beck.

But who’s to blame, really?

Maybe it’s all Martin Scorcese’s fault. “Martin Scorcese?” you ask, “Why Martin Scorcese?”

Well, perhaps he’s to blame for inciting violent attacks on politicians because he made a motion picture called “Taxi Driver.” After all, this may not be the first time that “Taxi Driver” has been cited as a motive for an attempted political assassination.

In 1981, John Hinckley Jr. tried to kill President Ronald Reagan, and had previously stalked President Jimmy Carter, in a deranged attempt to win the favor of actress Jodi Foster, who played 12-year-old prostitute Iris in the film.

Like Travis Bickel, the lead character played by Robert DeNiro, Hinckley tried to use the murder of a political figure as a way to attain fame…well, perhaps infamy… as a way to rise out of obscurity and fulfill a narcissistic need for attention that had nothing whatever to do with political ideology.

In the film, Bickel’s attempt to shoot a presidential candidate is motivated by his spurned romantic advances towards a pretty young campaign worker, Betsy (played by Cybill Shepherd). Bickel then turns his narcissistic need for attention towards Iris, whom he meets in a chance encounter. Eventually he murders three people, including Iris’s pimp and a corrupt police detective in order to save young Iris from a life of prostitution.

In Scorcese’s film, Bickel escapes justice for his murderous impulses and he’s lionized as a hero because the people he killed were scum. In the real world, Bickel would have been arrested and prosecuted for his vigilante killing spree.

What moral does Scorcese impart to sane persons with this fairy-tale ending? Who knows? What moral does it impart to the insane? Well, in Hinckley’s case, a moral as deranged as his obsession with Jodi Foster.

What about the Arizona shooter? How many times did he watch “Taxi Driver?” Was he motivated to attain the same sort of deranged fantasy fame that Bickel achieved?

Inquiring minds want to know…

If so, is Martin Scorcese now to be held responsible for motivating two political killings? Precisely this charge was levied against him after the Reagan shooting, and the rebuttal is the same now as it was then; No, Mr. Scorcese is not responsible for the deranged fantasies of anyone who happens to watch his film.

Neither are Rush Limbaugh, Sarah Palin, Glenn Beck, Van Jones or Francis Fox Piven responsible for the conduct of people, deranged or otherwise, who listen to them.

Free speech is a dangerous thing, but as a society we value it and protect it because the benefits to be gained by a free marketplace of ideas, no matter how objectionable or inflammatory, far, far outweigh the tyranny and oppression that is required to suppress unpopular or supposedly “harmful” speech.

Just as we must tolerate the existence of firearms in our society because the benefits we reap from an armed citizenry exceed the dangers we face from the existence of firearms, we must tolerate speech that some find “vitriolic” or “bigoted.”

On the other hand, no speech, no matter how vitriolic, hateful or inflammatory, justifies an act of violence by anyone. We will not excuse those who commit violence by shifting the blame to those who advocate violence. All will be held responsible for their own actions.

In this tragic case, the responsibility lies only with a deranged and narcissistic young man who, like Travis Bickel and John Hinckley, decided that a life of obscurity was a poor substitute for an eternity of infamy.

© 2011 Altnews