Buck’s gaffe on the “wall of separation” is an error of articulation, not understanding
By Seth Richardson
Ken Buck needs a good speechwriter/minder to help him express himself properly and help him to avoid the deadly sound-bite syndrome that has brought many a politician low.
It’s probably too late now. Buck will either win in spite of his gaffes, or he’s already doomed to defeat. But he’s going to need help if he wins.
His latest mistake is not one of principle or belief, it’s simply a rhetorical failure to state his proposition clearly, an all-too-common occurrence in politics. Tony Blair, for all that he’s a Fabian Socialist and Progressive, was extremely attractive to voters because he was a brilliant and gifted rhetorician and orator.
It’s a pity that the United States hasn’t had a gifted orator since at least Reagan. Today’s crop of politicians, particularly the President, are oratorical nitwits largely incapable of expressing themselves clearly, much less convincingly. It’s been said that Obama is so incoherent and inept as a public speaker that he uses a teleprompter even in White House internal meetings.
Ken Buck, fine man and candidate that he is, suffers from this common political malady, though certainly not to the extent the President does. He could use some help in improving his oratorical skills.
Last year Buck said, “I disagree strongly with the concept of separation of church and state. It is not written into the Constitution.” Thinking people know full well that what he meant is not what he said, but that’s not good enough for politics, where you must carefully say exactly what you mean in language that cannot be misinterpreted or misquoted.
Buck is correct that the notion of a “wall of separation” between church and state is not found in the Constitution. It’s a metaphor that Jefferson used in a communique with the Danbury Baptist Church in 1802. Even Supreme Court justices Potter Stewart and William Rehnquist have expressed exasperation at the insidious worming of this incomplete and misunderstood metaphor into our jurisprudence.
Of course, Progressives make good use of such rhetorical devices to forward the goal of “reinterpreting” the Constitution out of existence because it’s an impediment to elite rule of the lumpen proletariat, and mischaracterizing the statements of opponents to their advantage is an old, old technique of propaganda.
So, let’s complete the metaphor for a clearer understanding of the intent of the Founder who created it.
The common perception of the “wall of separation” is that it is a wall around religion that keeps religion from interacting with or affecting government. Nothing could possibly be further from the truth.
The correct application of the metaphor is that the “wall of separation between church and state” is a prison wall around government. The Establishment Clause is precisely like a prison wall built around government that prevents it from moving beyond it’s proper boundaries and keeps it away from the People and their religion. By the same token, a prison wall does not confine or limit the freedoms and liberties of the People, because they reside outside the enclosure.
To understand the metaphor, one must understand history, particular the religious and political history under which our Founders suffered. In 1534, King Henry the Eighth declared himself the supreme head of the Catholic Church in England, which lead to the formation of the Church of England. He did this because Pope Clement VII refused to annul the King’s marriage to Catherine of Aragon so he could marry Anne Boleyn.
This lead, in Henry’s time and later, to persecution of Catholics and members of other religions who refused to acknowledge the King’s religious supremacy. Arrests and imprisonment were commonplace for “papists” and executions for treason were the order of the day. This persecution persisted, on and off, for centuries.
The term “Priest’s hole” describes hidden rooms and compartments found in many English homes of the period where closet-Catholics could hide a Catholic priest when the King’s religious enforcers came looking for apostates from the Anglican Church to imprison, torture, hang and behead.
Although the strict dictates of the Act of Supremacy enacted by Henry VIII were moderated over time, by the time of the American Revolution, religious freedom had become a significant issue in the Colonies, with the Anglican (Church of England) Church dominating the Colonies, frequently resulting in arrests of Baptists and members of other sects by government authorities for crimes like “preaching without a license.”
It is this historical context of domination of religion by a state-organized and authorized religion, where Anglican church authorities had substantial power to suppress free religious expression through collusion with the government, that lead the Founders to create the protections found in the First Amendment’s Free Exercise and Establishment clauses.
The purpose of the Free Exercise Clause was to protect religion against government intrusion, not to protect government against religious intrusion. And the Establishment Clause was intended to insure that government never attempted to take control of religion through state action, not prevent people from practicing their religion.
All of the constraints of the First Amendment (and every other Amendment) are aimed at fettering government to prevent it from exceeding it’s designated boundaries, and not at fettering individuals or their individual rights and freedoms.
This is what makes the “wall of separation” metaphor an apt one, but only if the metaphorical circle of the wall is completed, and the proper party is placed within the circle of confinement.
It is government that lies within the wall, subject to restraint and limited in its ability to interfere with the People. The People stand outside the wall, free to do as they please, free of government interference with their religious beliefs.
That is what Buck intended to say. It’s a pity that he wasn’t articulate enough to actually say that. Perhaps this will assist him in explaining his remarks between now and election day.
If he sees it.
© 2010 Altnews
Intolerant AFA Cadets need First Amendment education
October 29th, 2010, 4:15 am by Seth RichardsonCadets who complain about “unwanted” proselytizing need to grow up and learn tolerance
By Seth Richardson
Science fiction writer Robert Heinlein often discussed tolerance of diverse culture and religion in his novels, and he said “If the natives rub blue mud in their belly-buttons, it’s polite to rub blue mud in your belly-button.”
Yesterday, the Washington Post reported that 41 percent of Air Force Academy cadets participating in a religious tolerance survey who are non-Christians “were subjected to unwanted proselytizing at least once or twice last year.”
What a bunch of panty-waist crybabies. This does not reflect well on the character of those who complained.
Using data obtained from the Air Force Academy under a Freedom of Information Act request, Post reporter Dan Elliot analyzed the results of a survey taken by the Academy on religious tolerance. Eliott writes, “In a survey in 2004, religious tolerance became a sensitive issue at the academy with a finding that many cadets heard slurs or jokes about other religions and that some felt ostracized because they weren’t religious. Gould, who was not at the academy at the time of the 2004 survey, has made it a priority to improve religious tolerance, launching new programs and frequently reminding cadets, faculty and staff of the need to respect others’ beliefs, or lack of beliefs.” The Post reports that 19 percent of cadets who “participated” in the poll were subjected to any sort of “unwanted” proselytizing.
But the real questions are, do cadets have a right, or even a justifiable expectation of being free of “unwanted proselytizing” from their fellow students? The answer is no, they categorically and constitutionally do not. Should they welcome attempts by others to proselytize as opportunities to engage their fellow cadets in respectful and substantive discussions about religion and religious tolerance? Absolutely. Should they be free to walk away from such discussions? Sure, but it’s better for them if they don’t. Should cadets feel “ostracized” because they are not religious? No, only children whinge about being excluded, not military officers. Should cadets learn how to tolerate and celebrate religious freedom because that is one of the things that they will be putting their lives on the line to defend?
Unquestionably yes.
These future military officers need to learn how to listen politely to the opinions of others, no matter how offensive or outrageous, and learn to engage in reasonable, reasoned discussion and debate about any subject, including religion, because they will certainly face such discussions as officers.
By the same token, if a cadet becomes aware of expressions of religious bigotry or intolerance on the part of other cadets, it is that cadet’s duty under the Honor Code to report such moral and ethical lapses to the proper military authorities for investigation. Offensive religious bigotry in the form of demeaning or deprecating “jokes” about other religions, or lack thereof, cannot be tolerated. Such bigotry is beneath the dignity of the Corps of Cadets and it demeans the Air Force Academy and the United States. Those who show signs of such bigotry must be carefully examined for fitness to remain in the Academy and must at the very least be counseled and instructed in proper deportment for military officers. For an officer in the Air Force to take an arrogant, intolerant, insensitive, bigoted and dismissive position when confronted by a religious belief that he or she does not subscribe to is failing to fulfill that officer’s duty to represent the United States of America to the best of their ability. Cadets need to be held to this high standard. This should be as iron-clad a rule of conduct in the Honor Code as the prohibitions on lying, and in egregious or repeated cases, should be cause for expulsion, and that is all that the Commander needs to say about it.
To suggest that our future military officers need to be protected against the free exercise of religion by their peers is ludicrous, and worse, it’s detrimental to their development as competent military officers.
Radical anti-theists like Mikey Weinstein, who go into a tizzy any time religion comes up in the military, are doing great harm to the intellectual and moral strength of our Academy cadets with their interference, and it’s time the Air Force tells Weinstein and his ilk to go pound sand, and that Air Force Academy cadets are expected to be tolerant and able to hold their own in any discussion or debate, be it about religion or anything else, just as they are expected to be able to demonstrate intellectual prowess, rhetorical excellence, superior reasoning, and extraordinary tolerance and respect in all situations.
Far too much attention is being paid by the Academy to this politically-correct anti-religious crusade that Mikey Weinstein is on. He has managed to strike fear into the officials at the Academy with his self-aggrandizing grandstanding. How disappointing. How harmful to the efficiency and effectiveness of our military.
It’s time for the Academy to dis-invite Mr. Weinstein’s interference with the proper training and education of our future military officers, and it’s time for the juvenile whiners who complain to either suck it up and act like the military officers they hope to become, or muster out of the service, where they can engage in all the anti-religious bigotry and whining they like.
© 2010 Altnews
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