Glenn Beck primes the pan for retaking Congress
By Seth Richardson
Tearmonger Glenn Beck is at it again with his new book “Arguing with Idiots.” In stores now, Beck’s new book is chock-a-block with all the facts and data one needs to successfully and authoritatively rebut the Left’s preposterous proletarian propaganda.
One small problem is that Beck is advocating wrestling with pigs, and as the old saw goes, “When you wrestle with a pig, you both get dirty, and the pig likes it.”
The idea that facts are going to change the minds of the lunatics who are at the moment in charge of the asylum is a bit too credulous to be of much use in preventing what’s coming. Where was this book before Obama was elected, when we really needed it?
To be fair to Beck, Obama played a masterful game of demagoguery in his presidential campaign, promising “change” and never delivering a hint of exactly how much or what sort of change he had in mind, so Beck can perhaps be excused for not be as prescient as he usually is when it comes to clear thinking and common-sense about political intrigue.
Beck’s unfortunate failure of his future-reading para-psychic abilities and his only-slightly dilatory Revere-esque ride through the countryside must be forgiven in light of his sterling defense of liberty and Paine-like speaking of truth to authority that has tossed iron bar after pole into the tracks of the tank-like Obama juggernaut. It may not be enough to stop it, but it’s certainly slowed it down and caused it to veer off course.
Of many small victories, one of the most satisfying is the discomfiture of ACORN’s former Embezzlement-Concealer-in-Chief Wade Rathke, who has been sitting silently in the gloom, at the center of the web of false-front organizations he controls, quietly plucking the threads.
Now Rathke, like Tolkein’s giant spider-like monster Shelob from the Lord of the Rings, has been flushed from his lair and is recoiling from the brilliant light of truth, and has been fatally stung by the sword of Justice wielded by the small but doughty Samwise-analog of fortitude and courage, Glenn Beck.
Rathke, raging in frustration, told the Washington Post “It’s balderdash on top of popoycock. It is a tactic they are trying to aggressively use to attack Obama… to paint the president and anybody else they can as radical.”
Well, not exactly. It’s certainly an attack on Obama and the people around him, but if there is any painting going on, it’s coming from Rathke and his ilk as they attempt to paint the cadre of Leftist radicals and self-avowed Communists that Obama has surrounded himself with as “moderates.”
But enough about Rathke and his whinging, he’s just imitating a stuck pig.
“Arguing with Idiots,” subtitled “How to stop small minds and big government,” while perhaps a half-a-day late and fifty cents short in preventing the oncoming apocalypse, will certainly provide plenty of “I told you so” moments in the coming months and years. The hope of the Republic when Obama was elected was that he and the Democrats would go insane with power and would be unable to restrain themselves, which is clearly coming to pass. Beck’s position in the debacle in Washington has been, like a latter-day Thomas Paine, to put out the call for vigilance and waken the sleeping giant that is the American spirit.
Beck covers all the bases in the book, from defending Capitalism to the nanny state and universal health care. Twelve chapters cover the bulk of the disputes between liberal/progressive/socialists and libertarians and conservatives. This is no dull, academic recitation of facts either. Using his inimitable style, “the fusion of entertainment and enlightenment,” Beck infuses this book with humor, satire and cutting sarcasm that keeps the reader chuckling and giggling while simultaneously stimulating them into the occasional “Amen, brother” ejaculation.
Beck plays the Interlocutor and schizophrenically plays the “Ideeot” foil for his analysis and debunking of the common stupidities of the well-indoctrinated lumpen proletarian. “So not only do you not want to penalize oil companies, you actually want to help them make even more money by letting them slaughter innocent polar bears and arctic seals,” whines the Ideeot. Whereupon Beck proceeds to shred the vacuous argument in detail. This is the specious-claim/authoritative rebuttal format of the main text of the book, and it’s a very effective way of demonstrating the idiocy of the Left’s propaganda by using their verbatim nitwit arguments against them.
Filled with amusing asides labeled “A.D.D Moments,” and appearances by “Guest Ideeots” like Barney Frank, Howard Dean, Nancy Pelosi and a host of other quotables (if not notables), and flashy graphics, the book is a pleasure to read, if a bit, well, attention-disordered from time to time. One needs the discipline to finish a paragraph or section before being distracted by the many asides and boxes of amusing and enlightening information, so that one does not lose the thread of Beck’s cogent and typically hilarious butchering of the sacred cows of the Left. Barbecue anyone?
The meticulous analysis and documentation of sources found in the 25 pages of references and links to original source materials provides at least a year’s worth of reading for purchasers. By the way, if you intend to follow up on the source material, be sure to buy a magnifying glass at the bookstore when you buy the book. If you’re over 40, you’re going to need it because the citations are in micro-type, which is the only thing that allows the references to take up only 25 pages of the book’s 325 pages.
Beck’s new book may not be completely effective in changing the course of the insanity that’s overwhelming common sense and clear thinking at the moment, but everything he says needs to be said so that when it comes time to throw the bums out of Congress and retake control of our out-of-control government, the research has been done and the arguments marshaled.
That task Beck has been working at relentlessly, and “Arguing with Idiots” is a valuable resource for those who know that becoming informed and adept at debunking Obama’s idiocy will be of inestimable importance in the next Congressional election and into the future. Buy it today, study it and learn the lexicon of Truth, Justice and the American Way…you’re going to need it.
© 2009 Altnews
Libertarianism and Collectivism
September 27th, 2009, 11:39 pm by Seth RichardsonA brief philosophical examination of Libertarianism and Collectivism
By Seth Richardson
It is the claim of Collectivists that Libertarians are greedy, heartless misers interested only in their own profits. Cast as the ultimate Scrooge, the Libertarian is attacked at every turn for having insufficient empathy and concern for the poor and downtrodden.
Let’s examine this claim.
The natural instinct of most people is to help the helpless and wish for the prosperity and success of all, and this is as true of the lumpen Collectivist proletarian as it is of the Libertarian, and indeed almost all Americans, regardless of their political ideology. If you place the philosophical goals of Collectivists like Socialists, Liberals and Progressives side by side on a list with those of Libertarians, they are practically identical, at least insofar as the idealistic goal of securing the health and happiness of the average citizen is concerned. In this, we are not at all so far apart as it might seem sometimes. But there are some important fundamental differences.
Libertarians believe in almost all of the ultimate goals that Liberals, Socialists and Progressives do; they believe in justice and fair treatment and economic prosperity and a laundry list of other ideals that align with the propagandistic idealist arguments of the competing Collectivist political ideologies.
What differs is how the two sides attempt to achieve the goals.
The libertarian seeks to achieve the goals of universal prosperity, happiness and equality through a strong, free-market economy made up of competent, mutualistic adults engaging in altruistic and charitable acts as a function of their natural propensity to do so in a free, fair and voluntary association and contract with others. In short, Libertarians trust their neighbors to act with rational self-interest just as they themselves do.
Libertarians feel that equality of opportunity along with the natural free-market’s potential for unlimited success unconstrained by excessive government interference is the best way to achieve fundamental fairness and prosperity for all. They believe that vibrant free-market economies are a tide that raises all ships, even the poorest of the poor, which principle is proven by the fact that even the poorest of the poor in the U.S. enjoy a much higher standard of living than the poor of other, third-world nations.
But unlike Collectivists, Libertarians also believe in the value of consequences and the virtue of personal responsibility, and they believe that the natural consequences of an individual’s failure to act mutualistically and with rational self-interest inevitably results in negative consequences generally sufficient to amend bad behavior. Therefore Libertarians do not seek to intervene in the lives of individuals who exercise bad judgment, bad faith, or who engage in force or fraud against others. Libertarians believe that people should suffer the consequences of their malfeasances, including the consequences of sloth, idleness and lack of personal industry and willingness to work. They view this as a natural progression that the person must suffer through if he is to learn, grow and become a better person. They believe that saving people from the consequences of their actions, particularly through government intervention, actually harms them in the long run and causes them to become dependent and damages their self-esteem and therefore their ability to improve themselves and find true prosperity and happiness.
But this is not to say, as some do, that Libertarians are heartless cads who would watch children starve in the gutter, it just means that they do not approve of mitigating the consequences of bad judgment or bad acts. For those who are helpless or damaged by circumstance or disaster, Libertarians are as compassionate and altruistic as anyone, if not more so, as is amply demonstrated by the existence of a healthy private charity system in the U.S.
Moreover, Libertarians act in rational self-interest when it comes to the poor because for the Libertarian, every person is a potential customer, and those living in poverty not only are poor consumers, they are a drain on the community, so it is in the rational self-interest of the Libertarian to help these people to rise from poverty and find gainful employment, so that they can become both productive members of the community, as well as consumers of the merchant’s products. Libertarians are no more anxious to see the gutters filled with the corpses of the starving than Collectivists are, and it’s preposterous to presume that they do.
Libertarians differ in their desire for peace, prosperity, justice, health, welfare and safety from collectivist ideologies not in their equal desire for the conditions of liberty and community, but in how those goals can be best achieved.
Collectivists believe that the tyranny of the majority and the forcible redistribution of wealth by the State is the only way to achieve fairness and equality in society. These collectivist ideologies take a jaundiced view of human nature and hold that individuals are selfish and cupidinous and cannot be trusted to act altruistically or mutualistically, and therefore must be controlled and guided and forced into service to others by the State. Therefore, socialists do not shrink from taking that which belongs to one by force and giving it to another whom the State deems more worthy of the benefit.
Libertarians believe that economic prosperity and equality are a function of individual industry, unlimited opportunity, and the lessons of consequence, and that it is the duty of the individual to put forth that industry which is required to create economic and social success on his own, without the interference or support of government, but not necessarily without the support of one’s fellow citizens, acting in voluntary, mutualistic rational self-interest.
Another distinction, and it’s a major one, is that socialists believe that social equality and prosperity are a zero-sum game; that the success of one person requires the oppression of another; that there is only so much “opportunity” to go around, and if one person has an “unfair” share of opportunity (by inheritance for example) that this is oppressive to those who do not enjoy an equal “opportunity” to be wealthy without working, but this is not equality of opportunity that they seek, it is equality of outcomes, something that is not and cannot be guaranteed by any Constitution or social system. Collectivists do not understand that there is no limit on the opportunity to succeed, and so they do not shrink from taking from the person who is deemed to have an “unfair” opportunity in order to provide a “fair” outcome for others.
But Libertarians know that opportunity is unlimited and economic prosperity is available to anyone who applies sufficient industry and has a will to succeed. Libertarians are always seeking out those with industry and good ideas in order to help them to achieve their dreams, because libertarians know that innovation and hard work are rewarded and by investing in the success of others, their own success is enhanced as the economy improves. Thus, Libertarians do not believe that success is a zero-sum game that requires oppressing anyone, rich or poor, in order to provide opportunity, which is there waiting to be plucked by those who care to reach out and grasp it.
It is this fundamental divide, the divide between collectivism, tyranny of the majority and collectivist redistribution and individualism, free-markets and unlimited opportunity for economic and social advancement that is the nut of the dispute between the two camps. And it’s one that will likely never be resolved, because the innate distrust of Collectivists in the better parts of human nature make it impossible for them to comprehend the fact that people can work together altruistically and mutually in enlightened and rational self-interest without the blunt force of government bludgeoning them into submission at every turn.
© 2009 Altnews
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